Tag Archives: Jewish

Tisha B’Av and an Olympic fiasco

As the sun sets this Saturday, July 28, 2012, the we being the commemoration of the 9th day of the month of Av on the Jewish calendar.  This day, known as Tisha B’Av, is the saddest day on the Jewish calendar.  It commemorates the destruction of both Temples in Jerusalem and is widely recognized as the day used to remember those lost in the Holocaust when exact dates are not available.  The sadness of the day is in line with the feelings of despair caused by the attempted annihilation of the Jewish people by Adolph Hitler’s Nazi Germany.  This is going to be a short post designed to make a very powerful and important point.  On the eve of Tisha B’Av 1941, the Nazi killing machine signed into effect the “Final Solution” against the Jews.  On the eve of Tisha B’Av 1942, the Nazis ordered the beginning of deportations from the Warsaw Ghetto.  And on the eve of Tisha B’Av 2012 the OIC (Olympic International Committee) will not sanction just 1 minute of silence at the opening ceremonies for 11 Jewish people murdered at one of its previous events, the Munich Olympics.

Let me make something very clear.  I am by no means comparing the decision makers of the OIC to the evil murderous thugs of Nazi Germany.  However, the message this sends to me is that 70 years later Jewish lives still do not hold value to many out there, and subsequently what I do on this site and what many reading do in their lives carries a great responsibility and importance to Jewish people worldwide.  We must never forget, and in doing so do whatever possible to make sure the world never forgets.


A Day of Sadness

With Tisha B’Av less than a week away, I will be putting together some special posts in respect to what is widely considered as the saddest day in the Jewish year.  It is widely accepted as the day used to remember those murdered by the Nazis on unknown dates and has a powerful relevance to this website.


Never Again!!

I admit I am trying to sell a book on this website, but in doing so I’ve become very aware of the need to make sure people never forget what the Jewish people went through under Nazi occupation.  Today’s terror attack is a powerful and sad reminder of how important this mission has become. An attack most likely orchestrated by Iran, a nation whose president leads the world in Holocaust denial, today’s bus explosion in Bulgaria shows what people who have no value for human life, specifically Jewish life, are capable of doing.  The same mentality that existed during Hitler’s Germany today exists in the radical Muslim world.  Make no mistake.  Today’s attack was not merely and anti-Zionist activity.  It was an attack on Jews by people who want the same thing the Nazis wanted, the annihilation of the Jewish people worldwide.  We must never forget, because in remembering we can clearly identify when we see it again, as we did today.


Remembering a Jewish Hero

Coming out of the horrors of the Holocaust, the modern State of Israel was formed.  There were men and women who took it upon themselves to lead the way in what was the defense and protection of the Jewish people.  With immense gratitude to those who fought and risked everything for this purpose the Jewish people and the State of Israel live on today.  The future is uncertain and concerning, but without people such as Yitzhak Shamir it might not even be a discussion today.  With that in mind I say, Rest in Peace to Yitzchak Shamir, an Israeli leader and a Jewish hero.  May you be always remember with blessing.


In Support of Greek Jewry

As documented in the book Jew Face, the nation of Holland had 75% of its Jewish population murdered by the Nazis during the Holocaust.  Another nation with one of the smaller Jewish populations which suffered similar devastation was the country of Greece.  Between 60,000-70,000 Greek Jews were murdered in the Holocaust, most of them in Auschwitz.  At the end of the war an estimated 8-10,000 survived.  Keeping alive the rich history and culture of Greek Judaism with such a small number remaining is a difficult task, one which my friend Richard Solomon has taken upon himself to do.  The following is a link where you can acquire a CD  of a discussion about Greek Jewish history and the Greek Jewish Synagogue and Museum of New York.Go to http://kkjsm.org/ and help keep alive the Greek Jewish history and culture.


The love story in Jew Face

In a random conversation a few weeks back, after mentioning my book, I jokingly suggested to a young woman that I should promote Jew Face as the perfect book to read upon completing Fifty Shades of Grey.  She grinned slightly and lifted up the book she was reading, Fifty Shades Darker, the second in the Fifty Shades trilogy.  I proceeded to ask her what would cause her to be drawn to my book.  She responded with the words, “if it was a love story”.

Well for those of you wondering, Jew Face is the story of a woman unable to move safely in her home town of Amsterdam due to what in those days in that city was her very Jewish face, and a Jewish man who looked like a regular Dutchman, who took it upon himself to see to her safety regardless of the danger involved.  His emerging love for the woman and her initial trust and faith that steadily turned into a deep and long lasting love is the foundation of the entire story.

So for those looking for a love story, there is a reason the subtitle is  ”A story of love and heroism in Nazi-occupied Holland.”  This story revolves around so many different aspects, with love very much in the forefront.


What is Yahrzeit?

When remembering our loved ones who have passed on, we tend to be somber and sad.  Having lost my father 5 years ago it is something I understand very well.  However, in Judaism, the Yahrzeit (pronounced Yart-site) the Jewish calendar anniversary of someone’s death, in some ways is a special time and one to be celebrated.  Yahrzeit means “a year’s time” and represents the ascent of the Neshama (soul) to a higher level each year.  It is believed that by our good deeds and prayers we help that Neshama reach that higher level and that we look positively and happily at that event as we remember the ones we lost. As with all Jewish calendar days, the Yahrzeit begins at sundown.  This Saturday night and Sunday we celebrate the 5th Yahrzeit of my father Rabbi Nardus Groen.  His story, together with that of my mother Sipora Groen, can be found in the book Jew Face.  It is my hope that in the way I portrayed him in the book and let people know of his greatness, that I have done something to help his soul reach higher levels.  My hope and prayer is that we give love and respect to all those most important to us in our lives and do not wait till they have passed on to do so.


Definitions of anti-Semitism

 

 

 

 

 

 

Even though Semites were originally more than just Jews, the term anti-Semite is now one reserved just for the hatred of the Jewish people.  With this in mind I decided to take a look at different definitions of the term in order to see how it is perceived  and to help people honestly identify it when exposed to it.  The definition in the Urban Dictionary, in my opinion at least, covers the most ground, including the connection to the anti-Israel sentiment.

 

Wikipedia

Antisemitism (also spelled anti-semitism or anti-Semitism) is suspicion of, hatred toward, or discrimination against Jews for reasons connected to their Jewish heritage. In a 2005 U.S. governmental report, antisemitism is defined as “hatred toward Jews—individually and as a group—that can be attributed to the Jewish religion and/or ethnicity.”[1] A person who holds such views is called an “antisemite”. Antisemitism may be manifested in many ways, ranging from expressions of hatred of or discrimination against individual Jews to organized violent attacks by mobs, state police, or even military attacks on entire Jewish communities. Extreme instances of persecution include the pogroms which preceded the First Crusade in 1096, the expulsion from England in 1290, the massacres of Spanish Jews in 1391, the persecutions of the Spanish Inquisition, theexpulsion from Spain in 1492, the expulsion from Portugal in 1497, various Russianpogroms, the Dreyfus Affair, and the Final Solution by Hitler’s Germany and official Sovietanti-Jewish policies.

While the term’s etymology might suggest that antisemitism is directed against all Semitic peoples, the term was coined in the late 19th century in Germany as a more scientific-sounding term for Judenhass (“Jew-hatred”),[2] and that has been its normal use since then.

 

Merriam-Webster

Definition of ANTI-SEMITISM

Dictionary.com

an·ti-Sem·i·tism   [an-tee-sem-i-tiz-uhm, an-tahy-] Show IPA       noun

Urban Dictionary
1. Anti-Semite 428 up, 143 down
 
2. Anti-Semite 425 up, 148 down
 
3. Anti-Semite 350 up, 121 down
 
• An Anti- Semite may make mendacious, dehumanizing, demonizing, or stereotypical allegations about Jews as such or the power of Jews as collective – such as, especially but not exclusively, the myth about a world Jewish conspiracy or of Jews controlling the media, economy, government or other societal institutions. 
• An Anti-Semite may accuse Jews as a people of being responsible for real or imagined wrongdoing committed by a single Jewish person or group, or even for acts committed by non­Jews. 
• An Anti-Semite may deny the fact, scope, mechanisms (e.g. gas chambers) or intentionality of the genocide of the Jewish people at the hands of National Socialist Germany and its supporters and accomplices during World War II (the Holocaust). 
•An Anti-Semite may accuse the Jews as a people, or Israel as a state, of inventing or exaggerating the Holocaust. 
•An Anti-Semite may accuse Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations. 
•An Anti-Semite may use the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis. 
•An Anti-Semite may hold Jews collectively responsible for actions of the state of Israel.

Can it happen again?

As Iran threatens Israel’s existence, and Arab nations continue their anti-Israel, aka anti-Semitic rhetoric, the question we all need to address is whether or not the Jewish people are at risk as they were when Hitler rose to power in 1933.  As a Jew I have not seen a world more prone to protecting the Jewish people, and with the increasing unrest in Europe and the Middle East there are reasons for serious concern.  Please share your feelings on this post.  I will be writing a piece discussing my thoughts at a later date, but for now I want to know the feelings of as many people as possible.


Jew Face: An excerpt connecting then and now

What has always been the most remarkable thing about the book Jew Face, in my opinion at least, has nothing to do with how the book was written.  The most remarkable thing has always been that the story is true.   As a writer, I could ask for no greater gift than to have at my disposal a story that is so rich with almost every human emotion imaginable, and of a subject matter not only important in history, but in this particular instance,  inspiring and hopeful.  Whenever possible in this blog I will try to draw the story to a real connection, be it through the date or through people involved in the book and the people close to them.  The following excerpt involves the story of Sam Abram and his sister Nettie.  Sam was a very close friend of my father, and his daughter Chelly recently had her birthday and on Monday will commemorate, according to the Jewish calendar, the anniversary of her father’s passing 14 years ago.   With her permission I am making this mention and posting this excerpt from the book Jew Face.

Saving Nettie

 As the Germans were to come in on various occasions and raid neighborhoods, the Jewish community in Amsterdam became smaller and more dispersed. Those either not willing to accept the evidence or whose innate courage prevented them from leaving their home would ultimately find themselves shipped off to what we now know would ultimately be their cruel treatment in concentration camps, and in most cases, death.

 Throughout 1941, Seys-Innquart, Aus der Funten, and his other henchmen were in the process of determining a location to use as a deportation center for the Jews of Holland. The two most logical places were the Esnoga, the Great Spanish-Portuguese Synagogue, and the Hollandse Schouwburg, the great concert hall of Amsterdam. After reviewing it carefully, the Nazis felt that the Schouwburg was the more logical choice. Because of the large amount of Jewish patronage over the years, the proximity to the Jewish ghetto, and the purpose in which it was now going to be used, the Nazis changed its name to the Joodse Schouwburg and prepared it for use as a deportation center.

 The plan had in many ways already been put into action. The concentration camps of Westerbork and Vugt were set up in the north and south, respectively, and beginning in January of 1942, after mass roundups, Jews were no longer allowed to live anywhere in the Netherlands but Amsterdam or the two camps. When arriving in Amsterdam, these people would either live in the homes of others or would reside in public institutions such as schools or hospitals.

 The Schouwburg had been set up and was used for Straf Gevaals (“S Cases”) and for whatever group of random Jews the Nazis chose to keep there until deportation.

 Meanwhile, the death camps of Auschwitz and Sobibor were close to operating at full capacity. The Germans were taking the process of eliminating the Jewish population of Europe to a new level. Once they reached that stage, in July of 1942, the system in which they handled the Jews of Holland was cut and dry. Homes and institutions were raided, and if not emptied out in full, they were left devastated and in shambles. Most of the people picked up in these raids were brought to Westerbork, where they would stay for a short while, days at most, before being transported to the death camps. Those not sent to Westerbork went through Vugt. The majority of the remaining was first processed in the Schouwburg and then went through the same pattern of Auschwitz or Sobibor via Westerbork.

 Even before the mass deportations of July of 1942, the Grune Polizei (“Green Police”), the Nazi police force patrolling Amsterdam, would make regular raids and roundups in Jewish neighborhoods. Many of the Jews who had an understanding of what was taking place went into hiding before they were forced to leave their homes. For many, this was the reason they survived, although, as was the case with everyone who hid, some were more fortunate than others.

 The situation in Amsterdam was worsening from week to week. Thousands of people had already been taken from their homes, and it was becoming more and more clear that this was going to get a lot worse before it got better.

 Most of the people being seized from their homes at this point were individuals. Families and couples appeared to be spared for a large part, but it was a tenuous situation at best, and the future had a very ominous feel to it.

 One day early in 1942, Nardus was approached by one of his good friends, Sam Abram. Sam lived close to Nardus, and they had attended Yeshiva together, frequented the same gatherings, and knew and liked each other very much. Sam had a younger sister, Nettie, and he was concerned that this young, attractive, single woman would be in danger of being sent to one of the camps. And his fears were justified. Many of the women in the neighborhood had disappeared, and with the incidents of brutality leaking out, no one wanted to spend too much time imagining what this meant. They just knew that is wasn’t good. So Sam asked Nardus if he had a way to help Nettie stay out of the camps and remain in Amsterdam.

 There was really only one way Nardus could help her: He had toMore