Tag Archives: Jewish

The Importance of Zero Tolerance

w-41tonyparker-quenelle-123113Having been busier than usual recently I have not had the chance to post something in quite some time.  However, as I sit here knowing it is Yom HaHashoah, I decided to make the time to write something.  It’s the very least I can do on a day that sadly will always be important to the Jewish people.  The story I will tell is one of zero tolerance, education, and a positive outcome.

About a week and a half ago I was kidding around with a work friend regarding the impending NHL Ice Hockey playoff match up between the Philadelphia Flyers and New York Rangers.  I have been a fan of the Flyers for a long time and I engaged in verbal battle with my work friend who is a long time fan of the Rangers.  In the heat of our spirited, and to that point fun debate, he stood  by my doorway and in conjunction with an insult towards the Flyers performed the Nazi salute.  Let me say at this point that us Jews who care, generally know who is an anti-Semite and who is not an anti-Semite.  I know with a great degree of certainty that the person I am speaking of is not an anti-Semite.  However, as a Jew, and son of Holocaust survivors, I was presented with a situation in which my reaction would be important regardless of his intent. I stood up, walked forcefully towards the door and with a degree of harshness I save for true and intense anger said “Don’t ever do that sh*t in front of me again.”  Somewhat taken aback by my tone and bad language the situation escalated slightly until we both chose to stay on opposite sides of the office.

That night he called me, and with admirable humility apologized profusely and without excuse saying that he messed up and knew he was wrong.  I accepted his apology immediately for a few reasons.  The first one and most important one being that I knew even as it happened that this is not a person who condones hatred towards the Jewish people in any way shape or form.  His actions were more those of an ignorance to the significantly offensive nature of the action.  And as Jew it was incumbent on me to make sure he would know differently and subsequently never do something like that again.  Something I am very confident is now the case.   Another reason I accepted the apology immediately was that despite the seriousness to me as a Jew, the action was nothing more than an individual making a mistake, something we all do sometimes, which meant that once he realized it and apologized, I was comfortable putting the incident behind us.  There is however one important point relating to this incident that I wish to emphasize.

As Jews witnessing a worldwide resurgence in anti-Semitism not seen since the time of Nazi Germany, we must take extra care in showing zero tolerance for anti-Semitic action of any kind.   When Dieudonne M’bala M’bala, the French “comedian” who is proud of his anti-Semitism does the quenelle gesture, the reverse Nazi salute, he does so with no concern over how much he offends anyone, particularly anyone Jewish.  As a result, no tolerance can be shown towards the action regardless of who does it and their claimed intent.  Case in point NBA star Tony Parker.  Tolerance and acceptance was something all to present in pre-Holocaust Europe and we all know where that lead.  Can our zero tolerance ultimately make the difference between our death and survival in the future?  No one knows the answer to that question.  But we have no choice but to do everything we can to make a difference.  We owe that to ourselves, the world, and the 6 million Jews we will always honor and remember.

 

 

 

 


A Descendant’s Pride

baby

When I first came up with the idea for this post my intention was to title it “My pride as a son”.  To be a little less self-centered I was going to change it to “A son’s pride”, after all I am not my mother’s only son.  But then I had to consider any daughter involved, and I was all ready to change it to “A child’s pride”.  But as the series of events unfolded just a few days ago, and I was blessed with my 9th Great Nephew/Niece, which subsequently means the mother I am referring to was blessed with her 9th Great Grandchild, I realized that limiting it just wouldn’t do it justice.  Henceforth, 2 days after the birth of the newest descendant of my mother Sipora Groen and my late father Nardus Groen, and as my mother gets ready to share her story before a crowd of people, I present you with this small but hopefully meaningful piece.

Knowing my mother as I do, I know that at no point as my mother sat holding her oldest son Marcel in her arms soon after his birth, did she ever dream that one day she would experience a 9th Great Grandchild.    But as one person wrote when reviewing the book “Jew Face” in speaking about my parents,   “Not only did they survive but they reinvented themselves and contributed greatly to post Shoah Jewish life”.

All of us, be it a son, daughter, grandchild, great grandchild or even long lost cousin, take great pride in where we come from and who we have close within our inner circle.  God willing, this beautiful little baby girl born just a few days ago will feel this same sense of pride and connection to the great sacrifices and strength shown by her ancestors, manifest so wonderfully in a 92 year old woman, my mother Sipora Groen, with an amazing desire and determination to let the world know her story.

Sometimes all you need to do to have pride is to look and to listen.

 

 


I’m Jewish. I must be cheap.

1379505_10201629847641956_1291770149_nAs a proud Jew and son of Holocaust survivors, I always have my radar on for blatant or subtle anti-Semitism.  As an individual I try not to take myself too seriously, but as people who know me will verify, I am not always successful.  When these two factors meet, I sometimes find myself in a quandary.   How do I react to anti-Semitic remarks without falling into the trap of being too self-important and how do I distinguish between innocent, albeit misguided perception and unabashed bigotry?  Case in point, the “cheapness of Jews”.

If the comments were rare there would be nothing to speak about.  However, somehow the Jewish people have gotten the reputation of being significantly cheaper than other ethnic groups.  Partially because I don’t feel like doing the detailed research, but more importantly because I don’t think it matters at this point, I am not going to address the origins or accuracy of the perception.  What I will say is that for many people, even those who have never witnessed a Jew being cheap on a major scale, the statement, “Don’t be a Jew”, or “I Jewed him down” is what they would just refer to as a figure of speech.  However, it is unquestionably a racial slur.  The show Sponge Bob Square Pants has a character, Sponge Bob’s boss, whose whole character revolves around how cheap he is, and he is portrayed as Irish, not Jewish, because a cheap Irishman is not a stereotype per se.

Be that as it may, I find myself increasingly uncomfortable when hearing these comments and somewhat at my wits end.  To understand why I have no clue on how to address it, other than maybe moving to Israel and only living amongst Jews, here are three examples of what I, a very Americanized and modern Jewish man has had to listen to.

The first case is an African American friend of mine, and I call him a friend because his actions toward me have been helpful and seemingly genuine, when talking about a business deal he is in the process of making, consistently will make the comment, “I tried to charge him a certain amount of money but he kept Jewing me down.”  The irony is that this man is someone who generally lives by a high ethical standard and knowing I am positively Jewish and the son of Holocaust survivors, always seems to show and appreciation and respect for my background, except when making a comment that would get a news reporter fired due to its racially offensive overtone. 

The second case was when spending time with a friend who was somewhat intoxicated, he referred to a black co-worker who did a favor for him, and then charged him more than he originally agreed to, as a “Black Jew”.  In the course of his semi-drunken rant it was abundantly clear that he threw in the word “Jew” because he was calling the other man cheap and that it was unquestionably an attack on his behavior.  However, whenever discussing anything about my heritage with me, he’s been nothing but respectful.

The third case was a woman I dated.  Being someone who is frugal with her money, and not Jewish, I guess she felt she was bonding with me when she said, “I’m cheap.  I could be Jewish.”  And yet, she was someone who I witnessed showing respect to Jewish people and always seemed to show respect for who I was and where I came from.  Nevertheless, when the statement was made, due to the compounding discomfort I have from all of the people who refer to Jews as cheap, I was at a loss for how to react, and subsequently sat silently without reaction.

Some of you reading this may say that I just need to make better choices on who I spend my time with.  You may be right.  However, I am not only exposed to these statements in private environments, but in more public forums as well.  I am sure that many of you reading this have experienced the same thing that I have and find it as hard to handle as I do.  Part of what makes it so difficult to deal with is the fact that the people saying these things are often not anti-Semites, they are just unaware of the discomfort the comments cause myself and others like me.  The problem is that I hear it so often that a degree of fatigue has settled in that has resulted in me often remaining silent, especially when the comments are made by people I know as not being anti-Semites.

 

 


How Ariel Sharon’s life tells the truth about Israel

sharon_arielWhen I think of Ariel Sharon and what kind of leader he was and the person he appeared to be, I realize that his legacy tells the real truth about Israel, its leadership and its approach towards its enemies.

Let me begin by saying that I have always lived by the basic premise that when a man or woman who has devoted their life to the betterment or safety of the Jewish people passes on, I as a Jew will mourn their loss.  With our history, both ancient and modern filled with persecution and murder, we as a people need to appreciate those whose lives were focused around what at least appeared to be, the protection of the Jewish people and or the security of the modern Jewish State of Israel.  With that in mind I speak from my heart when I say Rest in Peace Ariel Sharon.

When one examines Ariel Sharon’s life, it is clear that this was a man who was strong and forceful, unafraid, and at times one might say brutal.  If we look at the list of Israeli Prime Ministers starting with David ben Gurion in 1948, it is very clear that the two most militant were Menachem Begin and Ariel Sharon.  It should therefore come as no surprise that Ariel Sharon served under Begin as Secretary of Defense.   To me however there is a very clear difference between the two men.  Menachem Begin, my personal political hero, was so militant leading up to the establishment of the State of Israel that some described him as a terrorist.  However as Prime Minister, an argument could be made that Begin was more moderate than Sharon.  To someone without a vested interest in Israel and the Jewish people, Menachem Begin’s greatest legacy was the peace treaty with Anwar Sadat and Egypt.  Ariel Sharon on the other hand was seen as far more controversial, even to the point of being called a war criminal by his enemies.  As someone who tries to be fair and equitable in my opinions I contemplated his legacy and in doing so realized that Ariel Sharon’s behavior as a leader in the Israel Defense Forces (IDF) and Prime Minister of Israel, actually tells the truth about Israeli leadership and its approach towards Arabs and the Palestinian issue.

Consider this fact.  Mohammed Abbas, President of the Palestinian National Authority,  by most accounts a moderate, was quoted as saying,  “We have frankly said, and always will say: If there is an independent Palestinian state with Jerusalem as its capital, we won’t agree to the presence of one Israeli in it.”  Abbas  was the leader of the element within the PLO responsible for the hijacking of the Achille Lauro cruise ship in October 1985.  It was during this hijacking that Abbas’s people, shot a 69 year old Jewish wheelchair bound man named Leon Klinghoffer in the head and threw his body overboard.  I use Abbas as an example to compare the Palestinian’s most “moderate” leader to Israel’s most extreme leader, Sharon.

The incident that causes some people to brand Sharon as a war criminal was the massacre in Sabra and Shatila.  Under his command as Secretary of Defense for the IDF, Sharon did nothing to prevent the massacres of Palestinians in these southern Lebanon refugee camps.  The massacres were perpetuated by Lebanese militants with connections to the Syrian government, which incidentally was then run by the father of Syria’s existing dictator, Bashar al-Assad.  Therefore, if we choose to look at this with brutal and objective honesty, we might say that Sharon was guilty of being complicit in someone else’s crime.   

Sharon also would lead the charge for more settlements in what the world likes to refer to as the “Occupied Territories”.  For the sake of this discussion I will go along with the term.  Subsequently, if we are to accept this logic, Ariel Sharon, the Israeli “war criminal” was primarily most notorious for two things, not preventing the citizens of another country from murdering each other, and for accelerating the building of homes for his residents in the occupied territories.  

If we were to take the side against Ariel Sharon we would say that he was cold and callous with no consideration for the well-being of Arabs, particularly Palestinians within Israel and its surrounding nations.  As a Jew and a Zionist I can confidently make this statement.  We would dance in the streets of every city we reside in worldwide if the most militant of our enemies would be most guilty of not caring if we kill each other and for building homes on the land they occupy.  What Ariel Sharon’s life shows us is that even the “worst” of Israel’s leaders still live by a higher moral and ethical standard and are less likely to murder their enemy in cold blood than the majority, if not all of the most moderate of Arab leaders.  The world will likely not see it this way because anti-Israel sentiment is becoming a popular fad, but for those who analyze this honestly the truth will be glaringly apparent.  Ariel Sharon’s life as an Israeli leader proves this better than anything else ever could.

 


The Stark murder and my discomfort as a Jew

b-postfrontpage-10514The story of Menachem Stark, recently murdered slumlord, found dead and burning in a dumpster in Great Neck, NY has been all over the news.  The story is well known and the reporting on the story, specifically by the New York Post has become quite controversial.  Did I mention that Menachem Stark is a Hassidic Jew?  Of course I didn’t.  Why? Because it makes me uncomfortable on many levels.  And here is why.

To begin with there is the issue of what is known in Judaism as the Chilul Hashem.  The term, loosely translated into “The desecration of God’s name”, represents behaviors by someone who is clearly Jewish as being a poor representation of Jewish behavior.  Every time I see the face of this man, a man I did not know, I become uncomfortable with the knowledge that much of what he is accused of has a strong chance of being true.  I know that there could have been circumstances when I stood next to him in prayer.  I don’t know that I have, but I have been in enough locations over my life not to know that I haven’t.  So on one level I am somewhere between heartbroken and angry that a man who represented himself as being a guardian of the Jewish faith may have been guilty of being a slumlord concerned only about his personal fortune.  I don’t know any of this to be true.  But remember, this is about my discomfort not my personal judgment.

Part of what makes me feel this uncomfortable is the same thing that makes me shudder every time I think of his fate.  Hassidic Jews to anyone who has been exposed to Orthodox Judaism on any significant level are not people seen as being larger than life.  Even those seen as great by all, the pious, learned, and charitable types are still accessible to the people around them.  The basis of Hassidic Judaism is piety as it was formed to allow Jewish people who were not skilled in learning to still achieve a high level within the community based on their decency and kindness.  So yes, Menachem Stark may have been guilty of every charge made against him, but the thought of him being kidnapped in the snow, beaten, suffocated, burned and put in a dumpster gives me the highest level of discomfort.  Let me be clear about one thing.  I would have seen it as being just as wrong if he was not Jewish, but again, this is about my personal discomfort not my personal judgment.

And lastly and most likely most significantly, my discomfort comes with the knowledge that there are those out there who hate the Jewish people even when we do things right.  This is just the story they look for to strengthen their resolve.  They will accentuate his Jewish image as being part of the motivating factor in his lack of business ethics, they will highlight those who worked with him and defend him as being more evidence of what a “dirty Jew” is capable of, and they subtly, if not obviously, bring attention to all the things that makes his appearance and lifestyle different.  All this will at the very least be justification in their eyes for finding ways to marginalize if not completely remove the Jews from any status in society and at the very worst, justify violent acts against any Jew for no particular reason.

I can’t control the images that a tabloid like the NY Post chooses to display.  I understand the anger at the Post because it does magnify who he was and what he very possibly did wrong, but at the end of the day I believe in free speech and their right to do so.  Just as I believe in anyone’s right to protest against their journalism be it by speech, protest, or by not buying the paper at all.

Regardless of how we respond to the reporting of the story I will still be very uncomfortable with the whole situation. And I hope that if there are people out there who are representing themselves as Jews, particularly pious Jews that they take a good look at their actions and understand the responsibility that comes along with it.  Not just to the outside world but to other Jews like myself who are most likely just as uncomfortable as I am.


The Merging of Values

jkThe whole point of any of this, of remembering history, good and bad, of writing about events and milestones, attitudes and philosophies, is basically one thing over all others.  It is to create a continuation of our world and of our values.  This past weekend as two groups of family and friends celebrated the union of two special people, something even more special occurred; the merging of values.

I know my family well.  I know how they think and I know what is important to them.  I also know their personalities and idiosyncrasies, of which I myself have plenty.  So when my nephew Justin found his bride Kim, as a loving and opinionated Uncle I naturally took it upon myself to form an opinion of which I was and still am more than happy to share.

I am like most people who love both Justin and Kim for the wonderful caring people that they are.  That does not separate me in any way nor do I look for it to do so.  Just watching how much they love each other is enough to be thrilled over this union.  But what I was able to learn in getting to know Kim’s family and friends was something far more significant in the big picture than even the beauty the bride and groom shared.  What I learned was that the two families share the same core values.

Even when people are from the same country, in this case the majority in both families is American, and have the same religion, the majority being Jewish, it is still very feasible that lifestyles will be different.  My personal philosophy has always been that there is no right and wrong in lifestyle choice.   People have every right to live how they want to live and I don’t believe that it is the responsibility of man to make that judgment.  What I do believe is important however, are the comparable values people live by, values that often transcend nationality and religion.   Of all the things to bring me joy from this wedding, maybe the most significant was watching two families, families with the values of love and respect for friends and family, as well as a love and appreciation for all the good things given to them, became connected in what can only be termed, holy matrimony.

None of us may be able to save the world, but when so many people unite under the terms of such love and joy, a small world grows into something more special and important to all those who come in contact with it in all walks of life.  I for one am grateful to be fortunate to be part of something so special.  Continuation of our world.


Presentation at the Museum of Tolerance

NYTC-BANNERS8I would like to thank my friend Aron Hier for allowing me the opportunity to make a presentation of my book “Jew Face” yesterday evening, February 19th at the Museum of Tolerance, part of the Simon Wiesenthal Center.  It was a great honor to speak in a location so committed to the protection of the Jewish people and the fight against bigotry of all kinds worldwide.  You leave a place like this knowing that it is crucial that as people we need to keep active in fighting for what is right.  Those out there who are evil, be it individuals, organizations, or nations,  are relentless in their quest for power, and without the resistance of organizations such as the Simon Wiesenthal Center they would have a much easier path towards their goal of destruction and their spreading of hatred wherever they can.


Happy Birthday to a Woman of Valor and My Mother

9781468573909_COVER.inddPICCSince my first post in Holland’s Heroes, my writings have included articles about the Holocaust, information about Dutch Jewry leading up to and during the time of Nazi occupation, essays of current events, videos, and tributes to special people, either living or passed on.  Till now my most important, meaningful, and emotional tribute was remembering my father on the anniversary of his passing in June.  What I write today holds a special meaning unlike any I have written till now, for it is about someone incredibly special, inspirational to so many, and thankfully still strong enough and healthy enough to be able to hopefully appreciate and enjoy what I am writing in her honor.  The tribute is to my mother, Sipora Groen, on her 91st birthday, today January 1, 2013.

To begin, making it to 91 with a strong and healthy body coupled with a mind sharper than many half the age, is in itself a remarkable accomplishment.  I learned many years ago that although it takes God’s blessing to live a long life, it is still to be seen as an accomplishment in and of itself.  The responsibilities of life, the heartbreak, the illness, and life’s various struggles, all take a toll on an individual as they reach this more advanced age.

Now let’s look at this particular individual, my mother, Sipora Groen.  Born on January 1, 1922, she lost her mother when she was a young child of 13.  She took care of her younger brother and held responsibilities around the house most women are not given till they are at least 5 years older.  When the war broke out she was engaged to be married and studying to be a nurse.  Little did she know her life would be turned upside down and go a different direction than she had ever dreamed.  The Nazi destruction of the Dutch Jewish community would claim the life of her father, her brother, her fiancé, and numerous friends and family.  It would also thrust her together with my father, Nardus Groen, who fell in love with her and took it on himself to do whatever possible to see her safely through these horrible times.  His bravery and resourcefulness would be part of what would save her life, but equally if not more important, her inherent strength and incredible courage over the 5 years of occupation, allowed her to live on and build a life together with the man who had fallen deeply in love with her, and she had learned to love and appreciate in the hardest of times.

I have often said that my father saved my mother’s life during the war, and that my mother saved my father’s life every day after the war.  Strength is impossible to measure, but it is possible to recognize different types of strength.  What makes my mother’s strength so remarkable is that it is natural.  So many of us access our most inner soul at the hardest of times and utilize whatever strength we are fortunate enough to find.  We need to be strong and we try to be strong, sometimes with greater success than others.  My mother is strong every day of her life.  It is what allowed her to not only survive the war, but to do so with her sanity.  It is what allowed her to be the matriarch and cornerstone of a new family now almost 30 strong, and it is what makes it possible for her to read this post, or as is my hope, have it read to her on her birthday.

If it is even the slightest bit of a mystery to someone reading this how much I love and respect my mother, you have not read the book  “Jew Face”.  My feelings for both my parents are extremely obvious in my writing, and for this I make no apology.  Instead I say today, on my mother’s 91st birthday, thank you Mom for being an inspiration, a pleasure to have around, a friend, a grandmother, a great-grandmother, but most of all for me, a wonderful mother.  I write this knowing that what I say is a sentiment I gladly share with everyone else who calls her Mom, and hope to be able to say this till she reaches the age of 120.

And for those on Facebook and any other social media reading this, I ask you to give my mother a special birthday gift by posting this article on your timeline so that the people you call friends are aware of this remarkable woman and have the opportunity, if they so wish, to learn about her remarkable life as I portrayed it in “Jew Face”.

Happy Birthday Mom.  I love you.


Being Jewish on Christmas

jewishchThe most intriguing thing for me as I sit and write this is the question continuously going through my mind.  Although I write this for everyone, is this piece more important for those close to me who are Jewish, or those close to me who are not?  Maybe I’ll have my answer by the time I finish it, but for now let me first begin by wishing all those who celebrate the holiday a very Merry Christmas.

Now that I may have lost the Ultra-Orthodox Jewish and Atheists among the readers let me continue.

Let me begin by stating the obvious.  Jesus, as we all know, was Jewish.  So being Jewish on Christmas is a complicated concept to begin with.  This past week I had a mini debate with someone who insisted that Jesus converted to Christianity.  I insisted that was not true.  This person insisted they were told that in school, while I assured them they were never told any such thing.  Now of course I can’t be sure what the teachers actually said, but to the best of my understanding Jesus lived as a Jew and died as a Jew.  Christianity was the religion formed from those who followed him and believed him to be the Messiah as understood by Jewish teachings.  To the best of my understanding Jesus never turned away from Judaism, he just created a following of those who felt he was the Messiah, or Savior which subsequently caused him to be seen as a problem by many in the Jewish hierarchy, an issue that causes some to accuse the Jews of killing Jesus, even though in reality it was the Romans.

Now that I may have lost the ignorant and anti-Semitic among the readers let me continue further.

I was very fortunate to grow up in a household that was, in many ways open-minded.  Christmas decorations, movies, and music were all appreciated for their beauty and not seen as a threat to our religious makeup.  The result of this is me being an adult Jewish male capable of enjoying the atmosphere in households with Christmas trees, decorations and Christmas music and lights.  It’s all very nice and uncomplicated and allows me to enjoy whatever situation I am thrown into, or dare I say even pursue this time of year.  What all this does not do is answer the one question.  What does it mean to be Jewish on Christmas?

Well the first answer is very simply, it depends on the person.  I know that to some Jewish people it means nothing.  Although some do find it diametrically opposed to all they believe in, for many of those that fall into this category it is not something negative, merely something insignificant.  I understand this point of view because to those who focus entirely on the religious aspect, Christmas is something to be celebrated only by those who believe in Jesus being more than a man.  I remember a trip I took to London that included me being there on December 25th.  The majority of my friends, people who I went to an Orthodox Jewish day school with, were getting together with their families for “Christmas dinner”.  In fact I was told that in the days leading up to Christmas the Kosher butchers sold turkeys by the dozens and ended up selling out of them completely.  To these friends of mine this was clearly not a religious pursuit, rather it was an opportunity to get together with their family and have good food and some fun.  Not unlike Thanksgiving Day in the United States.

I dare say that to some Jews there may even exist a phenomenon that could be called Christmas envy.  It is why sometimes we say Merry Christmas first, just to get a “same to you” response.  After all, who wants to be excluded from “good will to all men”? I sure as hell know I don’t.

Now that I may have lost those who feel the use of the word “hell” is inappropriate and not Godly let me conclude.

I like Christmas.  It is a nice holiday, filled with good food, pretty sights and the best of intentions.  If you believe as I do, that the major difference between Jews and Catholics is really only whether or not the next coming is the first one or the second, you have no trouble with any of the religious significance.  When no religiously motivated hatred exists on either side, all that really matters is the fact that people are getting together with those they care about, or at the very least like enough to be at a party with.  For many Catholics who indeed celebrate Christmas, the religious significance is not what is even important to them about the holiday. Instead it’s the decorations, food, and family, making it not at all complicated for me to justify my enjoying it as well.

So to all of you who celebrate, or to those of you like me who have a good time any time I am invited to be part of the celebration, Merry Christmas.

And should there be any out there who I lost at this point because they felt that as a Jew I should not be so comfortable in speaking of the beauty that can surround Christmas, I urge you to read the following excerpt from the book “Jew Face”.  It is indeed one of my personal favorite excerpts and speaks of my parents and their experience on Christmas Eve 1944 in what was then Nazi-occupied Holland.

 

 

Excerpt from “Jew Face”:

Christmas Eve

It had been close to a year now since Sipora had arrived in Lemerlerveld, and although she hoped and prayed that she would not have to live out her days in the conditions in which she currently found herself, the te Kieftes had been extraordinary in their treatment of her and Nardus, and the people of the village had made her feel as much at home as they were able to under the circumstances.

There was no hatred toward the Jewish people in Lemerlerveld. However, being that the population of the town was mainly Protestant, Jewish practices, customs, and holidays were not part of the life here, and living there meant that Nardus and Sipora could not practice their faith. With the positive treatment they received, they were welcomed by Bertus and Geeske, as well as their family and friends, to celebrate their events and holidays.

So on December 24, 1944, as the German forces had fallen in the south, and the Allies moved closer to what they all hoped would be the end of the brutal occupation of Europe, Nardus and Sipora were invited to join the Christmas Eve dinner and celebration at the Oosterwegels household.

For one night, it felt like all the horror, sadness, and tragedy was frozen in time. The night was a special one. The atmosphere was wonderful. The home was filled with the warm glow of candles and the aroma of a special meal. The guest list was a mix of people from town, Bertus and Geeske with their two children, Bertus’s brother with his family, underground activists, Communists, and Nardus and Sipora. Maybe the specter of an impending Allied victory made the evening more special, but the warmth and joy present on this night was something neither Nardus nor Sipora would ever forget.

There are days, events, and situations when the world feels like one place, when people who come from different backgrounds and different beliefs come together under God’s watchful eye and show that even with all the force and determination of evil forces, good still survives and, on occasion, even thrives. When the manner in which you worship takes a back seat to the basic fact that you do worship. And all that has happened and will happen doesn’t matter for those moments that get frozen in time, bring joy to many, and give everyone the hope that there will be a reason to continue on with life’s efforts.

Christmas Eve 1944 in Lemerlerveld, in the Oosterwegel household, was one of those nights, and Sipora and Nardus were glad to be part of it.


Arabs and Me-The Unedited Version

feature_IsraelPalestineConflictWhenever I write something about Israel, the Jewish people, and the Mideast situation, I stop, plan, and do some degree of research.  I never just write and share my basic fears and feelings.  So I thought I would try something new.  I’d speak, or write the thoughts that come to my mind, whether they are rational or not, and see where the article ends up.  We are all products of our environment and experiences, so as you read this know that this is not a planned or structured piece.   This is how I feel, directly and uncensored.

I don’t hate Arabs.  If anything I have found it somewhat exciting when I’ve befriended one over the years.  I worked with a bunch of Egyptians who were decent, hardworking people.  I worked in an office with a beautiful woman who was at least half Saudi.  She was classy, intelligent, and sweet.  Years ago I bought sandwiches in a Bodega from a Palestinian store owner.  The guy was friendly and the sandwiches were great.  All was good in the world.  But I never spoke about Israel with any of them, and only spoke of religion to the degree in which we needed to show respect for each other’s practices.  Honestly, I was afraid to broach any political discussion because in my heart I expected them to have nothing nice to say about Israel, and since I considered that unfair and knew it would at best tarnish how I felt about them, at worst cause a conflict, I kept quiet.

I live in New York.  In New York, whether Arab or Jew, you are removed from the real problems.  I am just another outspoken Jew who sits comfortable in safety and talks a big game.  Granted I know there are some who have served in either the U.S. or Israeli military and have put themselves in real situations, but myself and many others talk about “what needs to be done” and then go home to relative or complete safety.

Is Israel wrong? Is that even possible? Well I’ve heard the arguments and I guess I need to seriously consider it, but as a Jew I almost feel like I am betraying my people.  Even so, I’ll try, for the sake of argument to understand the Palestinian’s “plight” and consider Israel’s fault in the conflict.  Israel is, by far, the stronger of the parties involved.  Israel controls, or as they like to say, occupies the territories, so can it really be fair to call it the victim?  All the Palestinians want is to live peacefully without an outside force controlling their lives, right?  I want to be fair and try to accept that on some level, but it just doesn’t happen.  Do I feel bad when innocent people get killed? Of course I do.  But do I believe the Israeli government and its officials or population get any joy in killing an innocent Palestinian? For the most part, I believe the answer is no.  There will always be people seeking revenge or caught up in their own personal hatred, but an overwhelming percentage do not see hurting Palestinians as a priority or pleasure.

Do all Palestinians want all Jews dead?  Of course I don’t think that.  But I do believe perception becomes reality, and that an overwhelming amount of Arab leaders create power from creating a perception that Israel is a war-mongering, bloodthirsty occupier that wants to commit genocide against the Palestinians and possibly all Arabs and Muslims worldwide.   The Palestinian population, handcuffed by poverty and lack of options, is powerless to fight the information fed them, and buys into that perception.   What that basically means is that they don’t hate me because they want to hate me; they hate me because their leaders give them no choice.

So where does this leave us?  Honestly? With a nation, Israel, that has no choice.  With the attitude that many in the world have, which is “please be a good Jew and take what we do to you without resistance”, I’m happy Israel is hated by them.  In the Arab world it means they’re respected and feared, and unfortunately that is what it takes to be safe.

In some ways the whole thing breaks my heart because it would be great to live in a world with no hate, no hunger, and no violence.  But if it has to exist, you always prefer it to happen to someone else.  In that sense very few people are like a Gandhi or Mother Teresa.  To people like them, hardships to anyone is like hardships to everyone.  Most of us, even those of us not gaining pleasure from other’s pain, still take solace in knowing that their pain is what prevents a worse pain and suffering being put on us.  And as a Jew, and with our history, can you blame us?