Remembering a Friend

YCThe most important thing to me about the book “Jew Face” has always been the fact that it is about real people and real events.  There are real friendships in the book and friendships that developed amongst the generations that followed those people spoken of in the book.  Sadly, people pass on, and we only hope that the people they leave behind continue their life and legacy.

Today we mourn the loss of Ester Abram.  Ester was the wife of Sam Abram, a childhood friend of my father.  Following this post I will put up the excerpt from the book that speaks of the events that took place between my father, Sam, and Sam’s sister during the Nazi occupation of Holland.  But first we remember Ester Abram, who together with her husband Sam would end up being a lifelong and cherished friend of both my father and mother.  On behalf of my mother and our entire family we express our deepest sympathies on her loss and pray that she rests in peace.





Excerpt from Jew Face

Saving Nettie

 As the Germans were to come in on various occasions and raid neighborhoods, the Jewish community in Amsterdam became smaller and more dispersed. Those either not willing to accept the evidence or whose innate courage prevented them from leaving their home would ultimately find themselves shipped off to what we now know would ultimately be their cruel treatment in concentration camps, and in most cases, death.

Throughout 1941, Seys-Innquart, Aus der Funten, and his other henchmen were in the process of determining a location to use as a deportation center for the Jews of Holland. The two most logical places were the Esnoga, the Great Spanish-Portuguese Synagogue, and the Hollandse Schouwburg, the great concert hall of Amsterdam. After reviewing it carefully, the Nazis felt that the Schouwburg was the more logical choice. Because of the large amount of Jewish patronage over the years, the proximity to the Jewish ghetto, and the purpose in which it was now going to be used, the Nazis changed its name to the Joodse Schouwburg and prepared it for use as a deportation center.

The plan had in many ways already been put into action. The concentration camps of Westerbork and Vugt were set up in the north and south, respectively, and beginning in January of 1942, after mass roundups, Jews were no longer allowed to live anywhere in the Netherlands but Amsterdam or the two camps. When arriving in Amsterdam, these people would either live in the homes of others or would reside in public institutions such as schools or hospitals.

The Schouwburg had been set up and was used for Straf Gevaals (“S Cases”) and for whatever group of random Jews the Nazis chose to keep there until deportation.

Meanwhile, the death camps of Auschwitz and Sobibor were close to operating at full capacity. The Germans were taking the process of eliminating the Jewish population of Europe to a new level. Once they reached that stage, in July of 1942, the system in which they handled the Jews of Holland was cut and dry. Homes and institutions were raided, and if not emptied out in full, they were left devastated and in shambles. Most of the people picked up in these raids were brought to Westerbork, where they would stay for a short while, days at most, before being transported to the death camps. Those not sent to Westerbork went through Vugt. The majority of the remaining was first processed in the Schouwburg and then went through the same pattern of Auschwitz or Sobibor via Westerbork.

Even before the mass deportations of July of 1942, the Grune Polizei (“Green Police”), the Nazi police force patrolling Amsterdam, would make regular raids and roundups in Jewish neighborhoods. Many of the Jews who had an understanding of what was taking place went into hiding before they were forced to leave their homes. For many, this was the reason they survived, although, as was the case with everyone who hid, some were more fortunate than others.

The situation in Amsterdam was worsening from week to week. Thousands of people had already been taken from their homes, and it was becoming more and more clear that this was going to get a lot worse before it got better.  Most of the people being seized from their homes at this point were individuals. Families and couples appeared to be spared for a large part, but it was a tenuous situation at best, and the future had a very ominous feel to it.

 One day early in 1942, Nardus was approached by one of his good friends, Sam Abram. Sam lived close to Nardus, and they had attended Yeshiva together, frequented the same gatherings, and knew and liked each other very much. Sam had a younger sister, Nettie, and he was concerned that this young, attractive, single woman would be in danger of being sent to one of the camps. And his fears were justified. Many of the women in the neighborhood had disappeared, and with the incidents of brutality leaking out, no one wanted to spend too much time imagining what this meant. They just knew that is wasn’t good. So Sam asked Nardus if he had a way to help Nettie stay out of the camps and remain in Amsterdam.

There was really only one way Nardus could help her: He had to marry her. In so doing, he would at least be able to delay her capture. So Nardus and Nettie Abram were married in an effort to save her life, and for now it appeared to be working. As a married woman, she was able to remain in Amsterdam long enough to allow her to find a family where she could hide. And once the Nazis started taking everyone away, married or not, Nettie would need that hiding place.

Nardus and Nettie remained married through the entire war. Any resolution to the situation would not be able to take place before the war would end. Nardus knew this but did not care. Marital status meant nothing right now. What mattered was saving as many lives as possible. Right now, he had the chance to save the sister of a good friend, and he would do so. What he did wasn’t much, and it gave no assurances for the future, but it gave her a chance. Nettie would be safe, at least for now.


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